What Is YOUR Meaning Of Life? AND; What Is The Meaning Of YOUR Life?

There is a reason the question, “What is the meaning of life” has been around since we could perceive our own time and existence – it’s essential to the driving force that keeps us moving forward, purpose. People have perished, their minds withered to self-flagellation over the pursuit of the meaning of life. People cannot enjoy the now, without consistently returning to the question, what’s the point of it? What’s the end goal? Where’s it leading to, and what will tomorrow bring as a result?

“What good is today, if there is no tomorrow?”

But the fact of the matter is, the question itself is inherently flawed because it assumes we are basic creatures, that any one of us is required to be remotely similar to another, or that we are confined and constrained to order and discipline – when in fact, we can do whatever we God damn feel like, as long as we possess the will to do so. It is basic science that some of the primitive drives that define life, are a need to consume, and a need to reproduce. These are literally two of the seven common concepts that an organism must exhibit in order to be classed as life – and yet we have all known people who have no desire to have children, or have known people who have suffered great anguish in midst of a hunger strike, to support something they wholeheartedly believe in. We are no longer even required to abide by basic laws of biology, because we have the capacity to protest it.

It seems then, that once consciousness can perceive itself, and perceive what it means to be itself, as long as it possesses the ability to alter this, it can be anything it wishes to be. And so life, becomes a little blurry, especially to the individual whom despite being surrounded by many lives, will only ever experience one perspective, one life.

There is a reason the question has been around since the dawn of our time and yet remains unanswered. The question, what is the meaning of life, is flawed, because it assumes life is a constant. When in fact, life, can be whatever you believe it to be. There can be life in a painting, or in a glass of wine, or a good book. There can be life in a dance, or a memory, or in the beat of a drum. And yet simultaneously, life is the here and now. It’s the flora and fauna as far as we can see in stretches touched and untouched by the Sun, and further out lights of the universe.

Instead, rather than asking yourself a fundamentally unanswerable question, it may be better to consider rather, what is YOUR meaning of life? Perhaps with that you may reach a consensus in your mind as to, what is the meaning of YOUR life?

While the questions sound the same, and are similar in syntax, they probably require a second read to even see there is a difference; they are very different indeed.

The important distinguishment being:

Perhaps your meaning of life is to help others achieve their optimum goals. But the meaning of your life, is to teach. Then again, the meaning of your life could be to doctor others instead, so that they may go on to live their best lives.

You must not look for an answer, what lies beyond that which you care about. First ask yourself what you wholeheartedly believe in as a human being, and use that to create your own meaning of life as a whole, and then decide in which way you will play your part towards it. To assume you are some kind of omnipotent being that can simultaneously be the meaning of life, and fulfill it in whole, is really rather hubris.

So, perhaps you come to the conclusion you just care about “Good”. An idea of “Good” or “The Greater Good.” Well not that your meaning of life needs defined by a set definition, but that would come under Aristotelianism. You could then decide the meaning of your life is to disparage iniquity and greed, and redistribute wealth among your community/country to be more equal and fair. Perhaps this does not interest you at all, and you feel you must simply do your bit to get by, that you are required to just do your bit and play your part. Well this could come under Kantianism or Confucianism, “Do as you’d have others do” and “Live an ordinary life” respectively. You could then decide to get an ordinary job, and raise a family, same as many others have before. Perhaps you believe there is no true meaning, and you should do whatever the hell you god damn feel like, this could come under Nihilism, Absurdism, or Cyrenaicism. Perhaps you wish to believe in god, and higher powers; Theism. Or perhaps simply and nobly, “Learn more.”; Platonism. You could then dedicate your life to becoming an accomplished scientist, or a literary scholar.

The irony being that while this is article is an attempt to be impartial, I am approaching this particular topic with Logical Positivism, an idea that “Life has no meaning, until you assign it one”. But I believe it an insurmountable truth, as there is no other who may give you an answer. They may steer you towards one, but ultimately you must choose it.

Then again, I also approach my own life with a mix of Aristotelianism, Platonism, Logical Positivism, StoicismClassical Liberalism, and the idea that you are under no obligation to be the same person you were five minutes ago – so the guide by which we follow and the path in which we have defined can equally be changed any any given time for any given reason should we ever decide we don’t like it.

The fundamental point being – stop looking for the meaning of life. Stop looking for tomorrow. Life is that which you define it to be, because you are an intelligent creature, in an extremely intelligent universe, of which you are part of and simultaneously the same as. If you wish to find the meaning of life, you must first create it in one’s own mind. An idea in the mind, is worth more than all the treasures on Earth.

 

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Discussion: Language, without barometer

Suppose that in ten million years, humanity has been long wiped off the face of the planet. Some life still remains, but it has regressed to a more primitive state, due to some cataclysmic event, caused by our own iniquity, or some element of chance.
No animal that could understand the basics of calculus has existed on the rock called Earth for a very long time.

When one day, entirely by chance, our no longer blue planet is discovered, by some nomadic civilisation, who managed to achieve travel into the stars without using that same technology to blow each themselves up. In the ruins alone, under the assumption that concrete has eroded into mere particles that blew in the wind, and pages from books lost their ink; this civilisation would be able to piece together very little of what we were. Even if somehow some homestead had managed to endure the withering of time – if it had been cocooned in a blanket of ice, for instance; where would you even begin to understand what objects were?

A slab of metal and glass filled with silicon lines, in the corner of a room, where every piece of furniture is pointed at it. Knives and forks on the dinner table, for fighting no doubt. Window frames on the second floor, because we could jump so high, and often used that for quick access. Cloth in wooden containers, powdered energy in glass jars, animal carcasses in large white frozen boxes. It would be a frightening world of guesswork without a basis by which to guess. Everyone has had that experience of trying to tell a story, that was funny at the time, but after telling it out loud you find the other person does not find it so. Think of this, except not only do you not speak the same language, but you share no history, no culture, no prospects, no allegiances, and perhaps not even the same galaxy.

Now let’s suggest that humanity as a collective decides that the idea of a future civilisation discovering our remains and not being able to fabricate who we were is just too harsh a thought to bare. So they decide to devise a solution to this, or at least to devise a means in which to help these future nomads. And as a collective, they have decided to accept applications from anyone on the planet, and accept any ideas anyone on the planet may have on how best to communicate with the future visitors.

The problem then becomes the focus of this article: How do you communicate with these visitors? How do you construct a language, without barometer? In our own world, translations of works are inherently different to the language in which they were originally written, mainly because there is no word which translates over 100% – but at least we have something by which we can vaguely relate it to. But with an alien visitor -you don’t even have a set of words, objects, animals, or plants, by which you could guarantee you share. Not only this, but you cannot even predict the senses this alien might use to perceive the world around them. It is not enough to suggest you could communicate in a language that is a concatenation of a number of languages that are most frequently used or most expressive; because you cannot guarantee this creature has ears. Or perhaps they do but do not hear in the same frequency as we do. Perhaps you wish to communicate in symbols? – Well it has taken us thousands of years to build up semiotics to the point we can look at something and register to which category it belongs to at a glance, and even now most humans struggle with all of them, they differ in time and they differ from culture to culture. Equally, as before, the visiting nomads may not have eyes. Or if they do, maybe they do not see colour in the same range that we do. Lets say that they do have eyes – well what do they even register as a note? Say they looked at English at a glance, they could interpret the white space between the letters as the symbols rather than the letters themselves.

The possibilities are near endless for interpretation. This would be fair to say of something that came from our planet, or even our galaxy. But this could be a visitor that we may not even recognise as intelligent life, and yet regardless, it is. So much so that it had travelled through the stars to find us.

Furthermore then, we have an obligation to protect intelligent life as best as we can. To avoid any kind of pain and anguish where we can. If something can intelligent understand the universe and perceive its own consciousness, it must be our responsibility to ensure it.
It is important then to have this discussion – say we are aware of what brought about our destruction. It is our obligation then, to warn these visitors of the dangers we could not avoid. Perhaps areas of contamination, physical or otherwise, should be left in the past and certain technologies either avoided or proceeded with caution. The question being, how do we do this?

How would you communicate to something that may not even perceive the world in the same way that you do? And on a more personal note… Would you? Would you personally make an application to share your thoughts on how best to do this?

Arguably our only efforts to communicate without language thus far, is music. For thousands of years, we have communicated celebration, happiness, fear and war to others through music. No lyrics required to communicate exactly how we feel. Perhaps this would be our best bet to begin. Perhaps the sound of children laughing, the rain forest, or the ocean reaching the shoreline. The times at which we as a species were most at peace.
But then, while this may provide an example of our environment – it doesn’t necessarily define who we were or are. When we were good or bad. When we loved, and when we hated.

If we continue on a scientific trend – would we leave behind a hologram of a child as an ark of information, to provide context to who we were? Would this be the most realistic option, to convey our messages of peace in as many images and as many words as we possibly could? Could this child hold out a hand, with the bumps on his hand spelling in braille, and his words echoed in every other language, and Morse code? Would what the child spoke even resonate on any parallel? Should we literally throw sounds and light in some form of pattern, and hope that something sticks? Data dump our history and languages in as many different patterns as possible? Perhaps an AI, that can use everything that we are currently to determine what COULD be encountered in the future? Statistically, this is probably necessary. As much as they would like to earn us, we may need to learn it first, in the form of some machine learning. To discuss topics not only do we not understand yet, but we may never even have encountered in our cosmically short lifespan.

What if we decided that we wanted to communicate, only that which we wanted to communicate. I.e. perhaps we would wish to leave out the horrid parts of our history, or tell much more embellished versions of it in myth, legend, and art rather than the much more hard to swallow science and objectivity. If we were to do that, how could we separate semantics from pragmatism? To say very clearly what is, and not what we meant to say. This applies to our language, and also our visualisation of our culture. Say we built, or painted, or sculpted a grand cathedral, and hid it in some frozen ark – we may try to convey how complex and grandiose we were in our architectural choice – only to find that our visitor friends interpret the use of space as inefficient. They may regard our distinct lack of compactness instead, as a sign we were not intelligent whatsoever. That we were too wasteful. Perhaps then, they would be right.

The questions are endless, and arguably you could discuss for the millions of years we are hypothetically wiped out discussing what we could and should do – if and when we should – why and where we should. In fact, this question, which its infinite possibilities seems to grand a task to bestow upon us, and too great a burden to endure.

But if something is important enough, you must always try. Even if the expected outcome, is failure.

However; the question remains: Would you? And if so, how? How would you begin to construct a language to speak beyond the stars, without barometer?

Go.

Where Your Head Should Lay

In my room there is a double bed, in the place I’ve made my stay;

And on one pillow sits a book, where your head should lay.

As the light dims down low, in I tuck my feet;

And I stare at the empty space, where our noses would meet.

I think about you now and then, when you get in my head;

And at those times, I lie and wish, you were that book instead.

IT’S YOUR OWN FAULT

That feeling you get when you’ve let yourself down. It’s something else, isn’t it? The core fact that it’s solely you who is responsible for what you’ve done, and though you hope to turn to someone and deflect that feeling onto them, most likely those you love the most, you know that as a reasonable human being, you cannot. There is nowhere to turn,  but inwards. It’s your fault, and you’re disappointed.

It isn’t easy – because the more you feel the person responsible needs to be “punished”, to feel remorseful and to atone, the more you inflict that damage upon yourself. And that explosion of emotion inwards, is crushing. It should be noted you should never do this to any human being or anything living for that matter of fact, under any circumstances. So why do you do it to yourself? Your asking them to feel bad, and that person is you, and you feel worse, but you ask for more punishment – That’s sadism. Or masochism.

We’ve all been disappointed by our actions, and known someone who is disappointed in their actions, and when you have let someone down, all you want is retraction, for it to go away. You want forgiveness.

Give. Forgiveness.

If you do not, you are only inflicting more hurt upon a person. Unnecessary hurt – because they are already disappointed in themselves. They already understand the effect of their actions and are apologetic for them, so what are you trying to achieve? It’s one of the most unfair acts that you can take upon another living being, and we’ve all felt it when someone does not offer us forgiveness, and it’s horrible. You’re asking for people you care for, or people you respect, to accept you once more as not being perfect, and if they do not accept that, you feel small. Smaller than small. You feel insignificant. Deflated. Incapacitated.

If you were to pick yourself up, what would it matter since you’re so small.

That is not a feeling anyone should feel. To inflict this upon someone – that is a lack of kindness. Kindness is the greatest thing you can ever give, and you can give it in limitless quantities. Perhaps the only thing you can truly give in unlimited quantities. If you refuse to share, it is a selfishness like nothing else, for by sharing it you do not lose it.

Be kind. To others and to yourself. What you need to understand is that everyone too is not perfect, and so if anything, when you make a mistake you are most like those around you. You should be most accepted for the fact that you are flawed, for it is a trait of life. You may feel separated, but you are united with the rest of the human race. While others may feel shame for their mistakes, they may be unaccepting of it, or at least unaccepting to admit it, and so project that upon you as they see themselves as in higher standing, or wish to appear so. When really they are not. They are looking thought carnival mirrors. Do not concern yourself with these people. Do not be one of these people. They are toxic.

But what is most important to remember, is that the only person who can truly offer you forgiveness for your own actions – is you. While what you may have done is let yourself down, it’s important to know that the only action that is truly letting you down, is your punishment upon yourself and the sheer lack of forgiveness you have given upon yourself. You are human, you are particularly prone to mistake, because of your own awareness of it. If you are aiming for perfection, for a concept or of yourself – let that go. You’re comparing to a perfect idea, yet no thing perfect exists in nature. The very laws of physics and biology falter at times, they act erratically. So too will you. But since you are capable of imagining the perfect thought, you can aim to achieve it, but you never will. You are comparing your achievements to a reality that does not exist, and as always, comparison is the enemy of joy, and so you will cease to be joyful, despite your best efforts.

Disappointment in oneself comes with life, as do mistakes. But they are not something to be feared, to be consistent, or to be reverent. They are to be accepted, to be processed, and to be left behind, where they offered us improvement.

While it is fine to be disappointed with oneself, understand that the very fact that you are reflects kindly upon you, for you wish to be better. There are those who do bad, and are thankful for their iniquity to the world. You are actively sorrowful for your act, which by itself places you among the rest of the good in the world.

We all make error. We are all incapable of perfection.

And once you have realised that about yourself – Give. Forgiveness.